As the month of Shawwal comes to an end, many Muslims wonder whether they can make up the six recommended fasting days in Dhu al-Qi’dah, especially if they were unable to observe them on time, seeking their great reward.

Fasting the six days of Shawwal is a highly recommended Sunnah of the Prophet Muhammad ﷺ, as it carries a reward equal to fasting an entire year, making it a cherished act of worship among Muslims.

Ruling on Fasting After Shawwal Ends
Dar Al-Ifta clarified that these fasts are originally intended to be performed during Shawwal, based on the hadith: “Whoever fasts Ramadan and follows it with six days of Shawwal, it is as if he fasted the entire year.” However, scholars differed regarding their reward if performed after the month ends.

The Only Permissible Case in Dhu al-Qi’dah
Dar Al-Ifta stated that if a person missed fasting them due to a valid excuse—such as illness, travel, or unavoidable circumstances—they may make them up in Dhu al-Qi’dah, with hope of receiving the reward by Allah’s mercy.

Priority of Making Up Obligatory Fasts
It is recommended that anyone who still owes missed Ramadan fasts should first complete them before performing voluntary fasts like the six days of Shawwal, if time allows.

Scholarly Opinions
Most scholars agree that fasting these six days is a recommended act of worship, whether consecutively or separately, and they differ only on the preferred timing—not on its virtue.

Virtue of the Six Days of Shawwal
This act carries immense reward, equating to fasting a full year, in addition to repairing deficiencies in obligatory acts and increasing closeness to Allah.

Conclusion
The six days of Shawwal are a time-bound Sunnah, yet Allah’s mercy remains vast. Those who miss them due to valid reasons are still hopeful for reward and acceptance.

For more details and the latest updates, follow Misr Connect