The month of Jumada al-Awwal stands as a living relic of early Arab culture, named during a season when water would freeze from the cold, giving the month its name derived from “jamad” — meaning dryness or freezing. When the lunar months were first named, it was wintertime, and the name stayed ever since.

The Arabs used to describe Jumada al-Awwal and Jumada al-Akhirah as months of drought and scarcity, reflecting the harsh climate and absence of rain. Ancient poets captured this essence vividly — as Uhaya bin al-Julah once said:

“When Jumada withholds its rain, my land shines with its thirsty pastures.”

Linguistically, “Jumada” is feminine in Arabic, hence the term “Jumada al-Awwal” (the first) and “Jumada al-Akhirah” (the last), not “second,” since there are only two months called Jumada.

Throughout history, Jumada al-Awwal witnessed pivotal events that shaped the Muslim world:

297 AH – The establishment of the Fatimid Caliphate in North Africa after Abu Abdullah al-Shi‘i pledged allegiance to Ubayd Allah al-Mahdi.

954 AH – The signing of a peace treaty between the Ottoman Empire and Austria under Sultan Suleiman the Magnificent, establishing a five-year truce.

1376 AH – The withdrawal of British and French troops from Egypt following the failure of the Tripartite Aggression alongside Israel.

Beyond its linguistic origins, Jumada al-Awwal remains a month deeply woven into the rhythm of Islamic heritage — a symbol of endurance, transition, and divine cycles that mark the passage of faith through time.